\u201eCosmosul eminescian\u201d \u2013 tema actualului \u201eCongres Mondial al Eminescologilor\u201d \u2013 o abord\u0103m sub un aspect mai pu\u021bin cercetat, cel al tr\u0103irilor cosmice, reflectate \u00een crea\u021bia liric\u0103 postum\u0103, scris\u0103 la pu\u021bin timp dup\u0103 debutul din 1866. Cosmosul eminescian a fost cercetat anterior cu preferin\u021b\u0103 \u00een antumele publicate la v\u00e2rsta biologic\u0103 \u0219i literar\u0103 a maturit\u0103\u021bii depline a poetului rom\u00e2n, considerate rezultanta erudi\u021biei sale enciclopedice prin efectul conexiunilor dintre \u0219tiin\u021bele pe care le-a abordat (astrologia-fizica astrelor, matematica, filozofia, religia, sociologia, istoria, economia \u0219. a.), asociate cu unicitatea \u00eenveli\u0219ului lor lingvistc, limbajul poetic \u0219i limba rom\u00e2n\u0103 literar\u0103 modern\u0103 etalon – devenit\u0103 limb\u0103 na\u021bional\u0103 – \u00een care \u0219i-a scris opera, recunoscut\u0103 ca valoare na\u021bional\u0103 de dimensiune universal\u0103.<\/p>\n
Cunoa\u0219terea \u0219i recunoa\u0219terea universal\u0103 a mo\u0219tenirii lui Mihai Eminescu timp de aproape un secol \u0219i jum\u0103tate, proces \u00een ascensiune \u0219i \u00een zilele noastre, a fost deja atestat documentar, dalele confirm\u00e2nd unul dintre criteriile cumulative ale universalit\u0103\u021bii, circuitul universal al operei sale. Avem \u00een vedere traducerea \u0219i ecoul operei eminesciene \u00een publica\u021bii editate sau online, acum \u00een cel pu\u021bin 90 de limbi, precum \u0219i \u00een peste 60 de noi limbi \u00een care la solicitare ar putea fi cunoscut\/accesat Poetul Na\u021bional al Rom\u00e2niei cu ajutorul unor programe anume create de traducere automat\u0103, totalul fiind (90 + 60) 150 de limbi din peste 250 de \u021b\u0103ri \u0219i teritorii geografice autonome \u00een care poate fi cunoscut Eminescu (1). Cunoa\u0219terea \u0219i recunoa\u0219terea lui universal\u0103 au imprimat plusvaloare mo\u0219tenirii culturale eminesciene ca moment rom\u00e2nesc \u00een patrimoniul cultural al omenirii.<\/p>\n
Pentru exemplifucare ne vom referi la o singur\u0103 ipostaz\u0103 a temei cosmosului eminescian, propus spre dezbatere la acest Congres, reflectat\u0103 \u00een crea\u021biile literare eminesciene care abordeaz\u0103 originea, evolu\u021bia \u0219i d\u0103inuirea universului. Aceast\u0103 ipostaz\u0103 prive\u0219te predictibilitatea unor legit\u0103\u021bi cosmice enun\u021bate de \u201eomul de \u0219tiin\u021b\u0103\u201d – cum singur se considera Eminescu (\u201eocupa\u021biunea [mea] \u00eentotdeauna va r\u0103m\u00e2ne \u0219tiin\u021bific\u0103 \u0219i literar\u0103\u201d), \u00een acest caz referindu-se la perceperea distan\u021bei dintre corpurile cere\u0219ti \u00een raport cu viteza lumini ca unitate de m\u0103sur\u0103 a timpului \u00een spa\u021biul cosmic. Aceast\u0103 legitate poetul o exprim\u0103 nu \u00een limbajul \u0219tiin\u021bific al fizicienilor, ci \u00eentr-un limbaj comun accesibil umani\u0219tilor din vremea sa, formula p\u0103str\u00e2ndu-se doar sub form\u0103 manuscris\u0103: \u201eV = M x[\u00eenmul\u021bit cu] C la p\u0103trat\u201d. S-a observant \u00eens\u0103 c\u0103 aceast\u0103 legitate exprimat\u0103 public \u00een limbajul metaforic, accesibil umani\u0219tilor litera\u021bi, a fost expus\u0103, receptat\u0103 \u0219i cercetat\u0103 de preferin\u021b\u0103 \u00een crea\u021biile lirice de maturitate, publicate \u00een ultimul deceniu de via\u021b\u0103, La steaua-1886, Scrisoarea I-1881, Luceaf\u0103rul-1883 \u0219. a. care ne mai dovedesc \u0219i c\u00e2t de aproape se afl\u0103 frontiera dintre poezie \u0219i \u0219tiin\u021b\u0103.<\/p>\n
Toate acestea uimesc prin adeverirea semnifica\u021biei lor \u0219tiin\u021bifice, \u00een cazul de fa\u021b\u0103 devansarea cu c\u00e2teva decenii a \u201eTeoriei relativit\u0103\u021bii\u201d (restr\u00e2nse-1905 \u0219i generale 1916, finalizate cu mijloacele tehnologiei moderne abia \u00een 2008) definit\u0103 de Einstein \u00een ecua\u021bia \u201eE=mc\u00b2\u201d. Este evident c\u0103 marile concepte \u2013 Timp, Spa\u021biu, Univers \u2013 ale fizicii \u201enoi\u201d \u0219i rela\u021bia dintre ele \u201epluteau \u00een aer\u201d \u00eenc\u0103 \u00eenainte de Emnescu, dar meritul poetului este acela de a le fi intuit \u0219i asimilat a\u0219a de repede \u0219i at\u00e2t de profund \u00eenc\u00e2t le-a transformat \u201e\u00een timp real\u201d \u0219i le-a exprimat \u00eentr-un limbaj poetic de o tulbur\u0103toare claritate \u0219i simplitate.<\/p>\n
Tema cosmosului eminescian, frecventat\u0103 de cercet\u0103torii eminescologi, reluat\u0103 \u00een viziunea datelor \u0219i tehnologiilor moderne actualule spre dezbatere la acest Congres din 2019, noi am mai abordat-o \u00eens\u0103 \u00eentr-o variant\u0103 mai extins\u0103 \u0219i am prezentat-o \u00een 2016 la o Conferin\u021b\u0103 \u0219tiin\u021bific\u0103 interna\u021bional\u0103 (organizator Universitatea din Melitopol, Ucraina), axat\u0103 pe aplica\u021biile conceptului de \u201eCronotop\u201d, de mare actualitate (lansat de Bahtin \u00een anii \u201920 ai secolului trecut), viz\u00e2nd conexiunea esen\u021bial\u0103 a rela\u021biilor temporale \u0219i spa\u021biale valorificate \u00een literatur\u0103.<\/p>\n
Textul comunic\u0103rii prezentate era prev\u0103zut s\u0103 se \u00eencheie cu poezia La steaua, mostr\u0103 cosmologic\u0103 tradus\u0103 \u00een rus\u0103 de Iuri Kojevnikov, dar \u0219i \u00een ucrainean\u0103, aceasta din urm\u0103 varianta fiind publicat\u0103 \u00eentr-o antologie care includea \u201ec\u00e2ntece\u201d eminesciene, rec\u00e2ntate de poetul ucrainean din Melitopol, Oleg Honceareanko. Poetul traduc\u0103tor \u00eens\u0103 \u00een acele zile fiind internat \u00een spital nu a putut expune personal \u00een finalul comunic\u0103rii noastre propria traducere din Eminescu \u0219i nici nu i s-au putut oferi personal cu acest prilej drept omagiu dou\u0103 documente oficiale din partea Funda\u021biei rom\u00e2ne\u0219ti cu statut interna\u021bional, \u201ePaul Polidor\u201d: 1. \u201dRevista interna\u021bional\u0103 de Culturologie\u201d (din 21.05.2016) care a confec\u021bioat \u0219i publicat Diploma \u00eenr\u0103mat\u0103 cu titlul de membru al \u201dFunda\u021biei \u00abPaul Polidor\u00bb- Romania, \u00abThe Academy of International Interferences\u00bb scriitorului ucrainean, Oleg Goncearenko (Ucraina) pentru merite deosebite \u00een promovarea unor programe culturale de interferen\u021be interna\u021bionale\u201d; 2. Un num\u0103r special al publica\u021biei \u201eMari poe\u021bi ai lumii\u201d membrii ai \u201eThe Academy of International Interferences\u201d, elaborat de subsemnatul \u0219i dedicat poetului ucrainean. Titlul de membru al Academiei de interferen\u021be culturale intrna\u021bionale pentru merite culturale poetului ucrainean s-a acordat \u00een special pentru o antologie de referin\u021b\u0103, care includeea \u0219i 66 de poezii eminesciene (inclusive cele cosmogonice, \u201eLuceaf\u0103rul\u201d \u0219i \u201eLa steaua\u201d), transpuse \u00een ucrainean\u0103, \u00eentr-o viziune inovativ\u0103 proprie, sub\u00eentitulat\u0103 \u201eC\u00e2nt\u0103ri rec\u00e2ntate\u201d. Titlul de membru al acelea\u0219i Academii mi-a fost acordat concomitant \u0219i mie tot \u00een 15 aprilie 2016 pentru ciclul \u201eEminescu Universalul\u201d. Ulterior, textul comunic\u0103rii mele despre \u201eTimp, Spa\u021biu, Univers\u201d \u00een lirica eminescian\u0103 prezentat la Conferin\u021b\u0103 poetul ucrainean l-a transpus \u00een limba ucrainean\u0103 – sau cum obseva Acad. M. Cimpoi, \u00een leg\u0103tur\u0103 cu alt text, \u201einterpret\u00e2ndu-l cu propria gril\u0103 \u00abexisten\u021bial\u0103\u00bb\u201d – \u00een 2017 l-a propus pentru publicare \u0219i a fost publicat \u00een dou\u0103 prestigioase reviste de literatur\u0103 universal, una din Kiev (\u00een limba ucrainean\u0103) \u0219i alta din Montreal (\u00een limba rus\u0103). Textul originalului rom\u00e2nesc \u0219i al versiunii lui \u00een limba rus\u0103, prezentat\u0103 la Conferin\u021ba \u0219tiin\u021bific\u0103 interna\u021bional\u0103, nu au fost valorificat nici \u00een Rom\u00e2nia \u0219i nici \u00een Republica Moldova, de aceea \u00eemi permit ca textul prezentat \u00een limba rus\u0103 eu s\u0103-l adaug ca anex\u0103 (Partea II) la prezenta comunicare.<\/p>\n
Cel care a realizat transpunerea \u00een ucrainean\u0103 \u0219i rus\u0103 a textului comunic\u0103rii mele, despre lirica eminescien\u0103 cosmogonic\u0103, a mijlocit publicarea comunic\u0103rii mele ca \u0219i prezen\u021ba mea la men\u021bionata reuniune \u0219tiin\u021bific\u0103 interna\u021bional\u0103 din capitala \u021a\u0103rii Cazacilor a fost \u0219i continu\u0103 s\u0103 fie un \u00eemp\u0103timit de Eminescu, fa\u021b\u0103 de care \u0219i-a recunoscut afinitatea \u00eentr-un eseu \u00eentitulat \u201eUcraina mea\u2026Moldova mea\u201d (\u00een care \u00ee\u0219i dezv\u0103luia \u0219i ob\u00e2r\u0219ia: mama moldoveanc\u0103 \u0219i tat\u0103l cazac). \u00cen acest eseu Poetul Na\u021bional al Rom\u00e2niei, Eminescu \u00eei ap\u0103rea ca ceva sublim, \u201eun fenomen, produs prin voin\u021ba lucr\u0103rii lui Dumnzeu\u201d, iar pentru sine reprezent\u00e2nd – al\u0103turi de Poetul Na\u021bional al Ucrainei, \u0218evcenko – \u201eun st\u00e2lp de foc care lumineaz\u0103 sufletul \u0219i cugetul, strig\u00e2nd cu Ve\u0219nica Chemare la sine prin abisala esen\u021b\u0103 puternic lumin\u0103toare a existen\u021bei\u201d.<\/p>\n
Acest poet ucrainian, Oleg Honcearenko a fost invitat la Congresul Mondial al Eminescologilor din 2013 s\u0103-\u0219i prezinte antologia cu transpuneri \u00een limba ucrainian\u0103 a c\u00e2torva poe\u021bi din Rom\u00e2nia \u0219i din Republica Moldova, \u00een care \u00eens\u0103 predominau cele 66 de poezii eminesciene, \u00eentre ele figur\u00e2nd \u0219i crea\u021biile cosmologice prezentate \u00een comunicarea noastr\u0103. Un colaj de referin\u021be critice cu care se \u00eencheie antologia, la fel ca \u0219i alte referin\u021be critice atrag aten\u021bia asupra unicit\u0103\u021bii modalit\u0103\u021bii de a transpune \u00een ucrainean\u0103 poeziile eminesciene, care consta \u00een viziunea inovativ\u0103 a con\u021binutului \u0219i mesajului lor, perceput de poet ca pe o \u201ec\u00e2ntare\u201d care i-a \u00eenc\u00e2ntat \u00eentreaga fiin\u021b\u0103, de unde \u0219i titlul \u201eZa Eminescu\u2026 do sebe (spivu-perespivu)\u201d, \u00een traducere \u201e[De la] Eminescu\u2026[\u0219i] p\u00e2n\u0103 la mine (C\u00e2nt\u0103ri-rec\u00e2ntate)\u201d.<\/p>\n
Evocarea poetului rom\u00e2n ca \u201eun Fenomen, produs prin voin\u021ba lucr\u0103rii lui Dumnzeu\u201d ne apare ca un strig\u0103t al chem\u0103rii glasului p\u0103m\u00e2ntului str\u0103mo\u0219esc rom\u00e2m\u00e2nesc care moral ne oblig\u0103 s\u0103 evoc\u0103m, la r\u00e2ndul nostru, pe scurt\/adic\u0103 doar s\u0103 enun\u021b\u0103m un fapt similar de incanta\u021bie\/\u00eenc\u00e2ntare eminescian\u0103, petrecut \u00een urm\u0103 cu dou\u0103 luni de zile.<\/p>\n
S-a observat c\u0103 p\u00e2n\u0103 acum au ap\u0103rut numeroase studii \u0219i chiar c\u0103r\u021bi despre profetismul lui Eminescu, dup\u0103 citate preluate din ceea ce publicase poetul, f\u0103r\u0103 s\u0103 se explice cauza \u0219i efectele, de asemenea \u0219i alte conexiuni legate de o mare enigm\u0103 numit\u0103 de unii cercet\u0103tori \u201epat\u0103 alb\u0103\u201d\u00b9 \u00een biografia poetului (2). Se avea \u00een vedere faptul c\u0103 poetul adolescent de 16-17 ani, timp de aproape un an de zile a disp\u0103rut din privirea biografilor \u00een perioada trecerii acestuia din Transilvania vasal\u0103 Austro-Ungariei \u00een Rom\u00e2nia liber\u0103.<\/p>\n
\u00cencercarea noastr\u0103 de a dezlega enigma ne conduce la o concluzie preliminar\u0103 privind semnifica\u021bia unor momente fundamentale ale evolu\u021biei destinului eminescian ca \u201efenomen, produs prin voin\u021ba lucr\u0103rii lui Dumnzeu\u201d: situa\u021bii de via\u021b\u0103 neobi\u0219nite pentru un muritor de r\u00e2nd, care \u2013 prin decriptarea unor scrieri de tinere\u021be ale poetului, ini\u021bial de c\u0103tre un fizician (3), avem \u00een vedere \u201eMemento mori (De\u0219ert\u0103ciunnea de\u0219ert\u0103ciunilor)\u201d, mai ales primele, enigmatice dar decriptabile, TR\u0102IRI COSMICE din Povestea magului c\u0103l\u0103tor \u00een stele – atest\u0103 c\u0103 Eminescu a fost \u201ealesul\u201d, \u201eun ini\u021biat\u201d, care atunci \u00een mun\u021bi str\u0103fulgerat de o \u201eRevela\u021bie\u201d (\u201ecomuniune cu divinitatea\u201d, cf. DEX), ca efect al dob\u00e2ndit un poten\u021bial supradimensional, –<\/p>\n
a. pote\u021bial UMAN: Eminescu \u0219i-a d\u0103ruit via\u021ba cauzei na\u021bionale de re\u00eentregire a teritoriilor str\u0103mo\u0219e\u0219ti p\u00e2n\u0103 la sacrificiul de martir, recunoa\u0219terea const\u00e2nd \u00een primul omagiu na\u021bional adus f\u0103uritorilor Marii Uniri din 1918, dup\u0103 s\u0103v\u00e2r\u0219irea acestui eveniment istoric: ridicarea prin subscric\u021bie na\u021bional\u0103 a unui monument poetului la grani\u021ba dintre fosta Austro-Ungaria \u0219i de acum Rom\u00e2nia re\u00eentregit\u0103, dovada c\u0103 s-a \u00eemplinit acest vis a lui \u201eEminescu\u2026cel dint\u00e2i rom\u00e2n al c\u0103rui cre\u0219tet a primit binecuv\u00e2ntarea din cer, dar ale c\u0103rui picioare sunt \u00eenfipte p\u00e2n\u0103 \u00een glezne \u00een p\u0103m\u00e2nt str\u0103mo\u0219esc\u201d, – din discursul lui Octavian Goga, reprezentantul Academiei Rom\u00e2ne (4);<\/p>\n
b. poten\u021bial CREATOR: Opera scris\u0103, \u00een general mo\u0219tenirea cultural\u0103 fost recunoscut\u0103 ca valoare universal\u0103 de UNESCO, un argument posibil al criteriului universalit\u0103\u021bii s-a adeverit: Eminescu este unul dintre cei mai accesa\u021bi scriitori din literature universal\u0103, pe canalele online, – \u00een condi\u021biile \u00een care timp de peste un secol num\u0103rul exemplarelor din tirajelor publicate \u00een lume nu a dep\u0103\u0219it milionul, numai \u00een deceniul 2002-2012 noi am identificat peste trei milioane cinci sute de mii de acces\u0103ri ale operei literare \u0219i jurnalistice eminesciene (cf. 1, link-pagin\u0103 web Eminescu) \u2022 \u201eEminescu reprezint\u0103 ceva unic \u00een dezvoltarea literaturii noastre \u0219i oric\u0103rei literature\u201d-Nicolae Iorga \u2022 Din \u201eAcatistul Poetului Neamului Rom\u00e2nesc Mihai Eminescu\u201d: \u201eAcest mare Poet este Cuv\u00e2nt\u0103torul Sfin\u021beniei Neamului \u0219i P\u0103m\u00e2ntului Rom\u00e2nesc,\u2026Evanghelistul Sfin\u021beniei P\u0103m\u00e2ntului \u0219i Sfin\u021beniei Iubirii P\u0103m\u00e2nte\u0219ti\u2026Eminescu este profet, Apostol, Omul cel de Tain\u0103 \u0219i cel Mare al p\u0103m\u00e2ntului\u2026Iconicul p\u0103m\u00e2ntesc din noi\u201d \u2022 \u201eProfe\u021bia poetului Mihai Eminescu, apar\u021bin\u00e2nd zeului civilizator Zamolxis, transpare din fiecare vers cu gra\u021bie divin\u0103, reconceptualiz\u00e2nd din \u00eengeri un univers\u2026Profet al \u00eengerilor \u0219i al NATO, al P\u0102CII UNIVERSALE, gra\u021bie versetului \u00ab\u00cenger de pace\u00bb din poemul Ce-\u021bi doresc eu \u021bie dulce Rom\u00e2nie [aprilie 1867] …author Romanian poet Mihai Eminecu represent the desideratum of NATO hause \u2013 Casa popoarelor NATO \u2013 geo strategically & geo-politically Unitet State of America\u2026.Terra este absolut perfect definit\u0103 de versetul poemelor eminescine \u2013 Ideea p\u0103cii universaliste \u0219i a existen\u021bei unui \u00ab\u00cenger al p\u0103cii\u00bb, \u00eenger al absolutului poetic, \u00eenger al ABSOLUTULUI ASTRAL POETIC\u201d \u2022 Universalitatea lui Eminescu are \u0219i o DIMENSIUNE COSMIC\u0102, la propriu, atestat\u0103 \u00een secolul trecut de organismul interna\u021bioal de specialitate, NASA: unui crater cu efecte luminoase stranii pe planeeta Mercur i s-a atribuit nuumele \u201dEminescu\u201d; la o intui\u021bie\/\u00eentrebare a poetului din poemul postum, \u201ePovestea magului c\u0103l\u0103tor \u00een stele\u201d: \u201e\u2026Orice om pe lume \/ Pe-a cerului nemargini are-o bl\u00e2nd\u0103 stea, \/ Ce-n calea ve\u0219niciei e-unit\u0103 cu-a lui nume, \/ C\u0103 pentru el s-aprinde lumina ei de nea; \/ De-aceea-ntreb g\u00e2ndirea-mi, ca s\u0103-mi r\u0103spund anume \/ Din marea cea albastr\u0103 care e steaua mea\u201d?. Dup\u0103 160 de ani de la moartea fizic\u0103 a poetului rom\u00e2n, NASA \u00eei r\u0103spunde poetului astfel: planetei [\u201estelei\u201d] superstranii nr. 9495 din catalogul planetelor mici din univers, \u00een 1970, i s-a atribut numele \u201eEminescu\u201d (cf. 1, ufo-war-teresyrial-angels-oon.blogspot.com\/2014 _10_p1_arhive.html).<\/p>\n
c. HARUL PROFETIC – Urmare a izol\u0103rii poetului, \u00een perioada noiembrie1866-iulie 1867, un timp duc\u00e2nd o via\u021b\u0103 total ascetic\u0103 de \u201eZ\u0103hastru\u201d\/sihastru\/pustnic, \u00eentr-o pe\u0219ter\u0103 dintr-o zon\u0103 a Carpa\u021bilor Meridionali, unde ca \u201eini\u021biat\u201d a fost str\u0103fulgerat de \u201eRevela\u021bie\u201d (\u201ecomuniune cu divinitatea\u201d-DEX) cu efecte asupra destinului s\u0103u de valoare na\u021bional\u0103 \u0219i dimensiune universal\u0103 \u2022 Dup\u0103 \u00eenfr\u00e2ngerea revolu\u021biei din 1848, ideologul \u0219i liderul ei, ardeleananul Simion B\u0103rnu\u021biu \u00een 1853 prezicea apari\u021bia lui Eminescu, astfel m\u0103rturisit\u0103 (red\u0103m selectiv): din s\u00e2nul poporului \u00eenve\u0219nicit \u201eva r\u0103s\u0103ri est Luceafer pe cerul Daciei\u201d, eroul care \u201ecrede \u00een steaua mereu incadescent\u0103 a neamului\u201d, c\u0103ruia \u201epoporul \u00eei va eterna memoria cu morm\u00e2nt de neuitare pe care i-l va \u00een\u0103l\u021ba \u00een inima sa recunosc\u0103toare, ca f\u0103uritorul tinere\u021bii limbei sale\u201d \u2022 Predic\u021bii \u0219tiin\u021bifice (teoria relativit\u0103\u021bii), istorice (Marea Unire din 1918), filozofice (\u201eAfar\u0103 de Eminescu, totul e aproximativ\u2026O excep\u021bie inexplicabil\u0103 printre noi? Ce a c\u0103utat pe aici acel pe care \u0219i Budha ar putea fi gelos\u201d-Cioran), religiose (construirea Catedralei Neamului ca \u201ebiserica noastr\u0103 str\u0103mo\u0219easc\u0103\u2026mama poporului rom\u00e2n\u201d), literare (predestinarea universalit\u0103\u021bii sale, intuit\u0103 \u00een \u201ePovestea magului c\u0103l\u0103tor \u00een stele\u201d, – la \u00eentrebarrea din versul \u201eDe ce de a mea via\u021b\u0103 o lume e legat\u0103?\u201d, UNESCO r\u0103spunde prin oficializarea consacr\u0103rii lui ca valoare universal\u0103 \u00een \u201eAnul interna\u021bional Eminescu\u201d la Centenarul din 1989, iar anul 2019 se reconfirm\u0103 cerin\u021ba universalit\u0103\u021bii \u2013 \u201eCircuitul universal\u201d – prin atestarea traducerii \u0219i ecoul operei \u00een publica\u021bii editate \u00een peste 250 de \u021b\u0103ri, precum \u0219i posibilitarea de a fi cunoscut \u00een cel pu\u021bin 150 de limbi, Supremul Judec\u0103tor Timpul continu\u00e2nd s\u0103 lucreze \u00een favoarea lui (1).<\/p>\n
Ipoteza dob\u00e2ndirii Harului profetic a fost verificat\u0103 de noi documentar timp de c\u00e2\u021biva ani, dar la sugestia unor prestigio\u0219i litera\u021bi cu prilejul lans\u0103rii \u00eendeosebi a ultimei edi\u021bii din 2016 a ciclului nostru \u201eEminescu Universalul\u201d, \u00een leg\u0103tur\u0103 cu capitolul \u201ePredic\u021bii adeverite\u201d s-a insistat pe sus\u021binerea acestei ipoteze cu probe de localizare istorico-geografic\u0103 a zonei \u00een care s-ar fi aflat atunci poetul \u0219i cum a dob\u00e2ndit acest har profetic (5).<\/p>\n
Asum\u00e2ndu-ne sugestia, am ini\u021biat o alt\u0103 perioad\u0103 de preg\u0103tire documentar\u0103, de acum colectiv\u0103, efectuat\u0103 de un grup \u00een final format din doi universitari \u0219i dou\u0103 personalit\u0103\u021bi reprezent\u00e2nd biserica ordodox\u0103 rom\u00e2n\u0103 \u0219i Sf. Atos, sus\u021binu\u021bi prin adrese\/recomand\u0103ri din partea unor institu\u021bii na\u021bionale \u0219i interna\u021bionale de sprijun administrativ \u0219i uman la prim\u0103rii, episcopii \u0219i m\u0103n\u0103stiri. \u00cen final, traseul demersului nostru din iulie 2019, al c\u0103rui obiectiv era investigarea \u201epetei albe\u201d din biografia poetului (2), a \u00eenceput la R\u0103\u0219inari, unde am identificat ultimele \u0219i singurele \u00een acest \u00een\u021beles consemn\u0103ri despre Eminescu.<\/p>\n
Urm\u0103rind firul istorico-geografic, \u00eencep\u00e2nd din anul 1886, dup\u0103 moartea mentorului s\u0103u Aron Pumnul de la Gimnaziul german din Cern\u0103u\u021bi \u0219i dup\u0103 debutul \u00een revista \u201eFamilia\u201d, care prin directorul Iosiv Vulcan l-a \u00eenve\u0219nicit cu pseudonimul Eminescu, acesta p\u0103r\u0103se\u0219te timp de 3-4 ani \u0219coala, pribegind ca p\u0103s\u0103rile cerului prin toate provinciile rom\u00e2nesti pentru a\u0219i cunoa\u0219te cona\u021bionalii, limba, obiceiurile \u0219i n\u0103zuin\u021bele lor, folclorul, istoria pe viu. Unul dintre drumeagurile de c\u00e2teva luni, purt\u00e2nd pe um\u0103r un b\u0103\u021b de care at\u00e2rna o traist\u0103 \u0219i \u00een m\u00e2n\u0103 cu un carnet pentru note a pornit pe jos din Cern\u0103u\u021bi spre \u201eMica Rom\u0103\u201d-Blaj. Aici a retr\u0103it dup\u0103 aproape dou\u0103 decenii evenimentele Revolu\u021biei din 1848, iar la o sedin\u021b\u0103 din Alba Iulia a ASTREI i-a fost dat s\u0103 asculte cuv\u00e2nt\u0103rile conduc\u0103torilor \u00een via\u021b\u0103 ai Revolu\u021biei, \u00eentre care chiar pe Andrei \u0218aguna, atunci pre\u0219edintele Marii Adun\u0103ri Na\u021bionale de pe C\u00e2mpia libert\u0103\u021bii. Tot la Blaj a citit tot ce se mai p\u0103stra atunci \u00een bibliotecile publice, inclusiv operele \u201ecorifeilor\u201d \u0218colii Ardelene, dar nepromov\u00e2nd un ultim examen de liceu, la elin\u0103, \u0219i f\u0103r\u0103 nici vreun mijloc de existen\u021b\u0103 – tr\u0103ind \u00een mare s\u0103r\u0103cie, zdrobit de nevoile, dezam\u0103girile, de\u0219ert\u0103ciunile vie\u021bi \u2013 \u00eenaripat doar de \u00eenale vis\u0103ri \u0219i proiecte – a plecat tot pe jos la Sibiu cu inten\u021bia s\u0103 treac\u0103 grani\u021ba din Transilvania spre Principate. Aici\u00eel caut\u0103 \u0219i \u00eel g\u0103se\u0219te pe studentul \u00een drept Nicolae Densu\u0219eanu, care atunci publica \u0219i el poezii \u00een revista \u201eFamilia\u201d. Acesta uimit de \u00eenf\u0103\u021bi\u0219area t\u00e2n\u0103rului descul\u021b \u0219i acoperit cu sumare zdren\u021be, \u00eel g\u0103zduie\u0219te trei zile, la cerere ajut\u00e2ndu-l s\u0103 treac\u0103 grani\u021ba f\u0103r\u0103 \u201epasport\u201d, trimi\u021b\u00e2ndu-l cu recomandare la preotul Ioan Bratu din R\u0103\u0219inari, un fost lider pa\u0219optist, la r\u00e2ndul lui refugiat ca \u0219i al\u021bii ca el pe c\u0103r\u0103ri ascunse spre R\u00e2mnicul V\u00e2lcea, unde pentru un timp devine protopop.<\/p>\n
Grupul nostru de investigare, aflat pe urmele lui Eminescu, \u00een iulie 2019 a retr\u0103it pe viu momentul R\u0103\u0219inari. Din amintirea primarului, transmis\u0103 ca poveste tr\u0103it\u0103 pe viu, afl\u0103m c\u0103 aici poetul r\u0103m\u00e2ne tot trei zile, \u00een care Aurelia, fiica \u00een v\u00e2rst\u0103 de zece ani a preotului Bratu \u0219i vitoarea so\u021bie a lui Octavian Goga, descrie \u00een m\u0103rturiile publicate mai t\u00e2rziu, unde anume a fost primit \u0219i g\u0103zduit (\u00een \u201ec\u0103soaia mare\u201d a dormit \u201edup\u0103 cuptor\u201d, edificiul nu mai este), de asemenea \u00eei ar\u0103tase oaspetelui \u00eemprejurimule v\u0103zute, fotografiate\/filmate acum \u0219i de noi, mai ales, ca noutate: primarul comunei ne ar\u0103ta cu m\u00e2na \u00eentins\u0103 spre zona\/dealul pe unde ar fi ie\u0219it din R\u0103\u0219inri atunci poetul, anume \u201eVadu Sadului spre Voineasa\u201d, – vedere din cimitirul de pe dealul str\u0103juit de Mauzoleul lui Andrei \u0218guna. Posibil, dup\u0103 momente de confesiuni \u00een tain\u0103 \u00eentre poet \u0219i popa Bratu, dar \u0219i posibile personae \u0219i loca\u0219uri legate de \u021binta dorit\u0103, poetul pribeag a disp\u0103rut discret, intr-o noapte de Duminec\u0103 din octombrie 1866, oricum \u00eenainte de postul Cr\u0103ciunului. Deoarece, \u00een acea zi de Duminec\u0103, diminea\u021ba a asistat \u00eempreun\u0103 cu familia gazd\u0103 la o slujb\u0103 de cununie, unde s-a \u00eenchinat \u0219i a s\u0103rutat pe r\u00e2nd icoanele – ritual s\u0103v\u00e2r\u0219it acum \u0219i de noi, lumina\u021bi parc\u0103 de o aur\u0103 eminescian\u0103 \u00een fa\u021ba altarului, acolo undea \u00eenaintea noastr\u0103 \u00eengenunchiase umbra eminescian\u0103..La un semn, ne-am retras \u00een scaunele cu speteaz\u0103 l\u00e2ng\u0103 primar, s\u0103 ascult\u0103m, mai bine de o o, evocarea erudut\u0103 a acelei fermec\u0103toarei pagini de istorie. Tot atunci – afl\u0103m acum – c\u0103 poetul pribeag ca musafir de cinste a participat \u00eempreun\u0103 cu familia preotuluui la nunt\u0103, de unde dup\u0103 miezul nop\u021bii a disp\u0103rut \u00eempreun\u0103 cu sluga popii, pe c\u0103r\u0103ri numai de acesta tiute ce duceau la \u201eVadu Sadului\u201d, de acolo spre \u00eendep\u0103rtata \u201eVama cucului pe unde nu putea fi v\u0103zut de h\u0103ita\u0219ii unguri, p\u00e2n\u0103 la intuita grani\u021b\u0103, marcat\u0103 de o deschiz\u0103tur\u0103 ce a surprins privirea ochilor c\u0103ut\u0103torului, fixat\u0103 \u00eendelung spre un v\u00e2rf de munte\u2026 Asta e ste \u0219i ultima imagine p\u0103strat\u0103 \u00een amintirea c\u0103l\u0103uzei, care s-a retras discret.<\/p>\n
Acestea sunt \u0219i ultimle date despre Eminescu (arhivele statului, ale episcopiilor \u0219i m\u0103n\u0103stirilor sau cele particulare nu-l consemneaz\u0103 \u00een lipsa vreunui document de identitate pe numele-pseudonim Eminescu). Dup\u0103 aproape un an, la 4 iulie 1867 a fost descoperit ca hamal \u00een portul Giurgiu de Iorgu Caragiale, care \u00eel angajeaz\u0103 ca sufleur.<\/p>\n
Deoarece la Eminescu \u201eOrice crea\u021biune liric\u0103\u2026e legat\u0103 de un moment de via\u021b\u0103\u201d (Perpessicius), am \u00eencercat s\u0103 decript\u0103m s\u00e2mburele realist al imaginilor din cele \u2013 incredibil \u2013 vreo 3000 de vesruri, \u00eentre care cele mai sugestive au reprezentat pentru grupul nostru un veritabil ghid de orientare \u00een zona \u00een care – dup\u0103 dezam\u0103giri \u0219i speran\u021be de\u0219arte – Eminescu s-a izolat \u00eentr-un anume loc din Carpa\u021bii Meidionali, tr\u0103ind o via\u021b\u0103 total ascetic\u0103 de pustnic\/sihastru. Cercet\u00e2nd zona \u0219i c\u0103l\u0103uzi\u021bi de reprezentan\u021bii m\u0103n\u0103stirilor \u0219i schturilor ori de ghizii din pe\u0219teri, grupul nostrum av\u00e2nd lista acestor descrieri istorico-geografice \u00een fa\u021b\u0103, extrase din grandioasele poeme \u201eMemento mori (De\u0219ert\u0103ciunea de\u0219ert\u0103ciunilor\u201d, peste 1200 de versuri, o medita\u021bie asupra istoriei civiliza\u021biilor umane, cu localiz\u0103rile \u00eendeosebi din \u201eraiul Daciei veche, a zeilor \u00eemp\u0103r\u0103\u021bie\u201d), de aseenea din incredibila \u201ePoveste a magului c\u0103l\u0103tor \u00een stele\u201d (peste 960 de versuri despre PRIMELE TR\u0102IRI COSMICE), toate acestea fiind voit ascunse de ochii lumii ca TAIN\u0102 SACR\u0102, descoperite \u0219i publicate dup\u0103 moartea poetului.<\/p>\n
\u00cen aceste scrieri poetul se \u00eenf\u0103\u021bi\u0219eaz\u0103 pe sine adesea ca alter ego al \u201ez\u0103hastrului mag\u201d\/sihastru\/ pustnic sau ca t\u00een\u0103r c\u0103lug\u0103r primit \u0219i ad\u0103postit – posibil la vreun schit – sigur \u00eems\u0103 la o m\u0103n\u0103stire, dup\u0103 ce \u201e\u2026Cu grea\u021b\u0103 \u0219i sc\u00e2rbire \/ \u00cei p\u0103ru atunci c\u0103 lumea e toat\u0103 joc de c\u0103r\u021bi. \/ Atunci el se retrase \u00een muri [ziduri] de m\u0103n\u0103stire \/ \u0218i capul \u0219i-l CUFUND\u0102-NTR-A LUMII SFINTE C\u0102R\u021aI\u201d. \u00cen alte versuri arat\u0103 chiar l\u0103ca\u0219ul, \u201efrumoasa monastire\u201d: \u201e\u0218i-n od\u0103ile \u00eenalte din frumoasa monastire \/ Sunt pe muri tablouri multe, nimerit\u0103 zugr\u0103vire \/ Ale miturilor dace, a credin\u021bei din b\u0103tr\u00e2ni\u201d; chiar mai sugestiv, \u201emonastirea alb\u0103\u201d, adic\u0103 astfel tradi\u021bional numita geografic \u00een vechime unica, \u201eM\u0103n\u0103stirea Bistri\u021ba\u201d din jud. R\u00e2mnicul V\u00e2lcea, av\u00e2nd \u00eens\u0103 similitudini cu \u201eM\u0103n\u0103stirea Polovraci\u201d din jud. Gorj). Aici, dezam\u0103git, dar \u0219i \u00eenver\u0219unat de de\u0219ert\u0103ciunile vie\u021bii de el tr\u0103ite pe viu, \u201eAastfel el vrea via\u021ba s-o sfarme, s-o scurteze \/ De ce? \u0219i pentru cine, el sigur n-a \u0219tiut. \/ Astfel se chinuie\u0219te \u00een rug\u0103ciuni asceze \/\u2026Acolo prin ruini, prin st\u00e2nci gr\u0103m\u0103dite \/ E pe\u0219tera z\u0103hastrului mag\u201d, unde se descrie chiar pe sine: \u201e\u00cen scorburi de p\u0103rete tr\u0103ie\u0219te-un biet c\u0103lug\u0103r \/ T\u00e2n\u0103r, frumos \u2013 dar \u00eens\u0103 ca umbra el e slab. \/ Din st\u00e2nce n\u0103ruite, din pietre \u0219i din bulg\u0103ri \/ F\u0103cu c\u0103rare spre fundul\u201d pe\u0219terii, tr\u0103ind \u201e\u00een rug\u0103ciune g\u00e2ndind la dumnezeu\u201d. \u00centr-o asemenea pe\u0219ter\u0103 (din apropierea acestor m\u0103n\u0103stiri), se .aminte\u0219te \u0219i de un loc mai luminos (lumina venind de la o st\u00e2nc\u0103 argintie din piatr\u0103 de mic\u0103) \u0219i mai cald, sau \u201eAcolo prigonit sta de visuri \u0219i de g\u00e2nduri\u2026Dormea pe-un pat de tren\u021be ce-i pus pe dou\u0103 sc\u00e2nduri\u201d. La precizarea de aici c\u0103 \u201eNu bea ap\u0103 d-izvoare, ci valul m\u0103rii-amar\u201d, grupul nostru a identificat un detaliu real, posibil: putea bea ap\u0103 dintr-o cup\u0103 lucie, format\u0103 pe un col\u021b de st\u00e2nc\u0103, unde ne-au atras aten\u021bia pliciuitul pic\u0103turilor de ap\u0103 venite de undeva de sus, acumul\u00e2nd \u00een permanen\u021b\u0103 cam 4-5 litri, apa bun\u0103 de b\u0103ut. Iar dac\u0103 a\u0219a i-a fost r\u00e2nduit e posibil ca \u0219i iarna s\u0103 fi tr\u0103it, astfel, simbolicul timp sacru de 40 de zile, la v\u00e2rsta adolescentin\u0103 de 16-17 ani \u00een \u201escorburi de pe\u0219ter\u0103\u201d, precum \u00een vremea lor la aceea\u0219i v\u00e2rst\u0103 profe\u021bii, \u00een \u201egrote\u201d din pustiu sau \u00een \u201epe\u0219teri\u201d din mun\u021bi.<\/p>\n
Posibil atunci, ca urmare a \u00eensingur\u0103rii \u0219i medita\u021bei cre\u0219tine, iarna sau prim\u0103vara anului 1867, s\u0103 fi fost str\u0103fulgerat de o \u201eRevela\u021bie\u201d (\u201ecomuniune cu divinitatea\u201d\u2013 DEX), iar ca efect al \u201eprmirii revela\u021biei misiunii sale\u201d s\u0103 \u00eenceap\u0103 s\u0103 scrie cele dou\u0103 poeme \u0219i alte bijuterii lirice, dovada dob\u00e2ndirii poten\u021bialului uman \u0219i creator supradimensional, mai ales harul profetic.<\/p>\n
Potrivit crezului despre Eminescu evocat ca \u201efenomen, produs prin voin\u021ba lucr\u0103rii lui Dumnzeu\u201d, pentru noi urma\u0219ii lui ar reprezenta un \u00eendemn la medita\u021bie, care ar putea fi \u00eent\u0103rit, sper\u0103m, de \u00eenscrisurile istorico-geografice din versurile poemelor poetului \u00eensu\u0219i, localizate de grupul nostru ilustrativ prin fotografii \u0219i videoclipuri. Toate acestea urmeaz\u0103 a le reproduce \u0219i explica \u00eentr-o carte, ce va fi elaborat\u0103 de grupul autorilor rom\u00e2ni care \u00een iulie a. c. au tr\u0103it pe viu fenomenul, menit s\u0103 demonstreze adev\u0103rul despre semnifica\u021bia astral\u0103 a \u201epetei albe\u201d din biografia poetului.<\/p>\n
De altfel, idea a fost intuit\u0103 \u0219i sugerat\u0103 de un singur biograf, genialul George C\u0103linescu, \u00een urm\u0103 cu mul\u021bi ani, care lansa ipoteza: dac\u0103 vreodat\u0103 se va afla unde a fost \u0219i cea f\u0103cut \u00een aceast\u0103 perioad\u0103 timp de aproape un an s-ar putea s\u0103 ne schimb\u0103m viziunea noastr\u0103 despre Eminescu.<\/p>\n
Dumitru Copilu-Copillin, Profesor asociat la Universitatea Bucure\u0219ti \u0219i Universitatea \u201eIonn Creang\u0103\u201d, Chi\u0219in\u0103u<\/p>\n
NOTE BIBLIOGRAFUCE<\/p>\n
1. Dumitru Copilu-Copillin. \u201eEminescu Universalul. Eminescu \u00een circuitul universal\u2026\u201d (ed. IV, 2016, traducerea operei \u0219i ecoul ei \u00een publica\u021bii editate \u0219i online \u00een 85 de limbi, dar \u00een ed. V, preg\u0103tit\u0103 \u00een vederea public\u0103rii, num\u0103rul limbilor cre\u0219te la cel pu\u021bin 91); * idem, \u201dCuv\u00e2ntul autorului. Predic\u021bii adeverite\u201d, p. 11.<\/p>\n
2. \u201eEMINESCU UNIVERSALUL. Pata alb\u0103-revela\u021bia divin\u0103\u201d, o ampl\u0103 prezentare a volumului nostru \u201eEminescu Universalul\u201d, \u00een special \u201eCuv\u00e2ntul autoruluil. Predic\u021bii adeverite \u201d, Ed. IV, 2016 despre \u201eCircuitul universal, traducerea \u0219i ecoul operei \u00een publica\u021bii tip\u0103rite \u0219i online editate \u00een 85 de limbi, iar prin programe cu traducere automat\u0103 \u00een 65 de noi limbi, totalul 150 de limbi din peste 250 de \u021b\u0103ri\u201d, \u00een care pot fi cunoscute \u0219i aspecte mai pu\u021bin cercetate ale vie\u021bii lui Eminescu, autorul articolului de referin\u021b\u0103 fiind scriitorul Toma George Veseliu, vicepre\u0219edinte \u0219i purt\u0103torul de cuv\u00e2nt al Societ\u0103\u021bii Sriitorilor T\u00e2rgovi\u0219teni, publicat pe Site-ul \u201eCentrului Academic Interna\u021bional Eminescu\u201d din Chi\u0219in\u0103u (2017), de asemenea \u00een revista \u201eClimate literare\u201d din T\u00e2rgovi\u0219te (2018) \u0219i ca mostr\u0103 de lucrare comparatist\u0103 \u00eentr-un volum despre rela\u021bii literare interna\u021bionale, editat de Universitatea din Novi Sad, Serbia (2019).<\/p>\n
3. Ioan C\u00e2mpan, \u201eEMINESCU, MAGUL C\u0102L\u0102TOR\u201d, 2007: \u201eEminescu avea darul de a \u0219ti \u0219i cele ne\u0219tiute \u00eenc\u0103. \u00cen mss .2.290 el scrie clar c\u0103 \u00abAlexandru cel Mare merge \u00een Indii, unde re\u0219ed \u00een Himalaiya zeii daci; acolo el \u00eent\u00e2lne\u0219te pe Dochia \u0219i de la Zamolxis \u00eenva\u021b\u0103 \u00een\u021belepciune\u00bb. \u0218i asta o spunea poetul \u00een lipsa, \u00een acea vreme, a informa\u021biilor istorice despre migrarea spre r\u0103s\u0103rit, \u00een roiuri umane, pornind din arcul carpatic, un str\u0103vechi popor autohton [ge\u021bii, n. n.], acum vreo 5000-6000 de ani, trec\u00e2nd prin Sumer, Tibet (etc.). Lucr\u0103ri documentare savante au ap\u0103rut, pe acest subiect, la ani dup\u0103 moartea poetului. De unde \u0219tia Eminescu? Via\u021ba sa a fost determinat\u0103 de o \u00eent\u00e2lnire extraordinar\u0103, a fost alesul (p. 74-75), \u0219i noi, rom\u00e2nii, avem aceea\u0219i ursit\u0103\u201d. Decriptarea fizicianului Ioan C\u00eempan, idem p. 83: \u201ec\u00e2nd anume s-a f\u0103cut ini\u021bierea t\u00e2n\u0103rului Mihai, alesul pentru tainele cunoa\u0219terii: \u00eentre trecerea sa peste Carpa\u021bi dinspre R\u0103\u0219\u0103nari \u00een Principate (octombrie 1866 [anterior postului Cr\u0103ciunului]) \u0219i reg\u0103sirea sa \u00een portul Giurgiului\u201d (vara 1867 [4 iulie]).<\/p>\n
4. Evocare \u00een comunicarea noastr\u0103 la Congresul Mondial al Eminescologilor din 2018, \u201eEminescu \u0219i Marea Unire, – un vis \u00eemplinit\u201d.<\/p>\n
5. Fostul rector al Universit\u0103\u021bii \u201eBabe\u0219-Bolyai\u201d din Cluj-Napoca \u0219i membru al Uniunii scriitorilor filiala Cluj mi-a propus, \u00een calitatea mea de clujean \u0219i timp de un deceniu fost cercet\u0103tor la aceast\u0103 universitate, s\u0103-mi lansez cartea la universitatea clujean\u0103 despre \u201eEminescu Universalul\u201d sau mai potrivit la o \u0219edin\u021b\u0103 a scriitorilor clujeni din luna mai 2017. Insisten\u021bele adresate autorului la acea \u0219edin\u021b\u0103 a scriitorilor de a \u201esus\u021bine documentar\u201d localizarea zonei \u00een care s-a izolat t\u00e2n\u0103rul Eminescu, tr\u0103ind o via\u021b\u0103 total ascetic\u0103 de pusnic \u00een mun\u021bi, iar ca efect dob\u00e2ndirea unui poten\u021bial suprauman, au fost consemnate \u00een articole publicate \u00een revista \u201eLitere\u201d, T\u00e2rgovi\u0219te, 2017, nr. din mai, p. 112-113 (Constantin Cuble\u0219an, \u201eUn moment eminescian la Cluj \u2013 ecouri t\u00e2rgovi\u0219tene\u201d) \u0219i iunie, p. 58-59 (Mircea Popa, Dumitru Copilu-Copillin, \u201eEminescu Universalul\u201d).<\/p>\n
Rezumat<\/p>\n
Originea, evolu\u021bia \u0219i d\u0103inuirea universului sunt reflectate \u00een \u201eSupertema Timp, Spa\u021biu, Univers\u201d din crea\u021bia liric\u0103 eminescian\u0103 antum\u0103. Un aspect mai pu\u021bin cunoscut \u0219i cercetat al \u201espectacolului cosmic\u201d eminescian, cel al medita\u021biei \u0219i tr\u0103irilor cosmice este reflectat \u00een crea\u021bia liric\u0103 postum\u0103, scris\u0103 la c\u00e2teva luni dup\u0103 debut, urmare a izol\u0103rii total ascetice a poetului adolescent de 16-17 ani \u00een mun\u021bi, duc\u00e2nd o via\u021b\u0103 de pustnic, unde ca efect al \u201eRevela\u021bii\u201d a dob\u00e2ndit un poten\u021bial uman \u0219i creator supradimensional, de asemenea harul profetic. Aceast\u0103 ipostaz\u0103 este sus\u021binut\u0103 cu probe istorico-geografice \u00eentr-o cercetare recent\u0103 de teren, c\u0103l\u0103uza fiind chiar poetul, care localizeaz\u0103 \u0219i sugereaz\u0103 cauza \u00een descrierile din grandioasele poeme Povestea magului c\u0103l\u0103tor \u00een stele \u0219i Memento mori, scrise ferit de ochii lumii ca tain\u0103 sacr\u0103, descoperite dup\u0103 moartea poetului.<\/p>\n
Cuvinte cheie: Eminescu, pustnic, revela\u021bie, poeme cosmogonice<\/p>\n
<\/p>\n
Summary<\/p>\n
The origin, evolution and permanency of the universe are reflected in „The Supertheme of Time, Space, Universe” found in the anthumous lyrical work of Mihai Eminescu. But a lesser known and researched aspect of Eminescu\u2019s „cosmic spectacle” is that of meditation and cosmic emotion. This aspect is reflected in the poet\u2019s posthumous lyrical creation written a few months after his poetic debut, due to the total ascetic isolation of the adolescent poet in the mountains. There he lead the life of a hermit and experienced a „Revelation” which granted him a supradimensional human and creative potential and also prophetic grace. This aspect is supported by historical-geographic evidence in a recent field research, the guide being the poet himself , which locates and suggests the cause in the descriptions of the grand poems the Story of the Magician Traveler in the Stars and Memento Mori, written hidden from the eyes of the world as some sacred mystery and discovered only after the poet\u2019s death.<\/p>\n
Keywords: Eminescu, hermit, revelation, cosmogonic poems.<\/p>\n
<\/p>\n
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\u043d\u0430\u0443\u0447\u0438\u0442\u044c\u2026\u00bb, Glossa<\/em>). \u041b\u0438\u0448\u044c \u0412\u0440\u0435\u043c\u044f \u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u0435 \u0438\u0437\u043c\u0435\u043d\u0447\u0438\u0432\u043e, \u0438\u043c\u0435\u043d\u043d\u043e \u043e\u043d\u043e \u0438\u043c\u0435\u0435\u0442 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435, \u0442\u0430\u043a \u043a\u0430\u043a \u041f\u0440\u043e\u0448\u043b\u043e\u0435 \u2013 \u044d\u0442\u043e \u0443\u0436\u0435 \u043f\u0435\u0440\u0435\u0436\u0438\u0442\u044b\u0439 \u043c\u043e\u043c\u0435\u043d\u0442, \u0442\u043e \u0435\u0441\u0442\u044c \u0434\u043b\u044f \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u043e\u043d \u0443\u0436\u0435 \u043d\u0435\u0432\u043e\u0437\u0432\u0440\u0430\u0442\u0438\u043c, \u0432 \u0442\u043e \u0432\u0440\u0435\u043c\u044f \u043a\u0430\u043a \u0411\u0443\u0434\u0443\u0449\u0435\u0435 \u2013 \u044d\u0442\u043e \u043d\u0435\u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0451\u043d\u043d\u0430\u044f \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u044f, \u044d\u0442\u043e \u043f\u0440\u0435\u0437\u0443\u043c\u043f\u0446\u0438\u044f (\u043f\u0440\u0435\u0434\u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435), \u0442\u0435\u0441\u043d\u043e \u0441\u0432\u044f\u0437\u0430\u043d\u043d\u043e\u0435 \u0441 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u0438\u043c\u0438 \u0438\u0434\u0435\u0430\u043b\u0430\u043c\u0438, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u0447\u0430\u0441\u0442\u043e \u043d\u0435\u043e\u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0438\u043c\u044b. \u0414\u043b\u044f \u043f\u043e\u044d\u0442\u0430\u00a0 \u043d\u0435\u0442 \u043d\u0438\u0447\u0435\u0433\u043e \u043d\u043e\u0432\u043e\u0433\u043e \u0432 \u044d\u043a\u0441\u043f\u0435\u0440\u0435\u043c\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u043e\u043c \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u043a \u0412\u0440\u0435\u043c\u0435\u043d\u0438, \u0438 \u044d\u043a\u0441\u043f\u0435\u0440\u0438\u043c\u0435\u043d\u0442\u044b \u0435\u0433\u043e\u00a0 \u043c\u043e\u0433\u0443\u0442 \u043f\u043e\u0432\u0442\u043e\u0440\u044f\u0442\u044c\u0441\u044f \u0434\u043e \u0431\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438 \u0434\u0430\u0436\u0435 \u0432 \u0442\u0430\u043a\u043e\u043c \u043d\u0435\u043f\u043e\u043a\u0430\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u043c \u0411\u0443\u0434\u0443\u0449\u0435\u043c, \u043a\u0430\u043a \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0435 \u00ab\u0442\u0443\u0442-\u043c\u0435\u0441\u0442\u043e\u00bb \u0438 \u00ab\u0442\u0443\u0442-\u0432\u0440\u0435\u043c\u044f\u00bb (\u0442\u043e\u043f\u043e\u0441). \u042d\u0442\u0430 \u0438\u0434\u0435\u044f \u0432\u044b\u0440\u0430\u0436\u0435\u043d\u0430 \u0432 \u0432\u0438\u0434\u0435 \u043c\u0438\u0440\u0430-\u0442\u0435\u0430\u0442\u0440\u0430, \u0433\u0434\u0435 \u043b\u0438\u0448\u044c \u0430\u043a\u0442\u0451\u0440\u044b \u0441\u043c\u0435\u043d\u044f\u044e\u0442\u0441\u044f: \u201d<\/em>Alte<\/em> m<\/em>\u0103\u0219<\/em>ti<\/em>, <\/em>aceea<\/em>\u0219<\/em>i<\/em> pies<\/em>\u0103,\/<\/em>Alte<\/em> guri<\/em>, <\/em>aceea<\/em>\u0219<\/em>i<\/em> gam<\/em>\u0103\u201d (<\/em>\u00ab\u0414\u0440\u0443\u0433\u0438\u0435 \u043c\u0430\u0441\u043a\u0438 \u2013 \u0432\u0441\u0451 \u0442\u0430 \u0436\u0435 \u043f\u044c\u0435\u0441\u0430,\/ \u0434\u0440\u0443\u0433\u0438\u0435 \u0433\u043e\u043b\u043e\u0441\u0430 \u2013 \u0432\u0441\u0451 \u0442\u0435 \u0436\u0435 \u0433\u0430\u043c\u043c\u044b\u00bb, Glossa<\/em>).<\/p>\n \u0422\u0430\u043a \u043a\u0430\u043a \u0437\u0430\u043a\u043e\u043d\u044b \u0432 \u043d\u0430\u0443\u043a\u0435 \u0432\u044b\u0440\u0430\u0436\u0430\u044e\u0442\u0441\u044f \u0446\u0438\u0444\u0440\u043e\u0432\u044b\u043c\u0438 \u0443\u0440\u0430\u0432\u043d\u0435\u043d\u0438\u044f\u043c\u0438, \u042d\u043c\u0438\u043d\u0435\u0441\u043a\u0443 \u043f\u0440\u0438\u043e\u0431\u0449\u0430\u0435\u0442\u0441\u044f \u0438 \u043a \u0434\u0438\u0444\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u043c\u0443 \u0438\u0441\u0447\u0438\u0441\u043b\u0435\u043d\u0438\u044e, \u0435\u0434\u0438\u043d\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u043c, \u0434\u043e\u0441\u0442\u0443\u043f\u043d\u044b\u043c \u0435\u043c\u0443 \u0441\u0440\u0435\u0434\u0441\u0442\u0432\u043e\u043c \u0432\u044b\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u041a\u043e\u0441\u043c\u043e\u0441\u0430 \u0446\u0438\u0444\u0440\u043e\u0432\u044b\u043c\u0438 \u0444\u043e\u0440\u043c\u0443\u043b\u0430\u043c\u0438 \u2013 \u0443\u0447\u0451\u043d\u044b\u0439-\u043f\u043e\u044d\u0442 \u0432\u043e\u0441\u043a\u043b\u0438\u0446\u0430\u0435\u0442: \u201d\u00ee<\/em>n<\/em> aceste<\/em> atome<\/em> de<\/em> spa<\/em>\u021b<\/em>iu<\/em> \u0219<\/em>i<\/em> timp<\/em>, <\/em>c<\/em>\u00e2<\/em>t<\/em> infinit<\/em>!<\/em>\u201d (\u0432 \u044d\u0442\u0438\u0445 \u0430\u0442\u043e\u043c\u0430\u0445\u00a0 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u0430 \u0438 \u0432\u0440\u0435\u043c\u0435\u043d\u0438, \u0441\u043a\u043e\u043b\u044c\u043a\u043e \u0431\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u0438!). \u041c\u0438\u0445\u0430\u0439 \u042d\u043c\u0438\u043d\u0435\u0441\u043a\u0443 \u0432 \u0441\u0432\u043e\u0451\u043c \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u0435 \u0432\u044b\u044f\u0432\u043b\u044f\u0435\u0442 \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u043d\u0430\u0443\u043a\u0438, \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0440\u0438\u0442\u043c\u0430\/temp \u0432\u0435\u043a\u0430 \u0438 \u0434\u0440\u0435\u0432\u043d\u044e\u044e \u043c\u0443\u0434\u0440\u043e\u0441\u0442\u044c. \u042d\u043c\u0438\u043d\u0435\u0441\u043a\u0443 \u2013 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u044c, \u043e\u0434\u0430\u0440\u0451\u043d\u043d\u0430\u044f \u0431\u043b\u0435\u0441\u0442\u044f\u0449\u0438\u043c \u0443\u043c\u043e\u043c, \u0433\u043b\u0443\u0431\u043e\u043a\u043e \u043e\u0441\u0432\u0435\u0449\u0430\u043b \u0438 \u0442\u0435\u043c \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u044f, \u0441\u0440\u0435\u0434\u0438 \u043a\u043e\u0442\u043e\u0440\u044b\u0445 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043e\u0442\u043c\u0435\u0442\u0438\u0442\u044c \u0441 \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u0442\u043e\u0447\u043a\u0438 \u0437\u0440\u0435\u043d\u0438\u044f \u0441\u043b\u0435\u0434\u0443\u044e\u0449\u0438\u0435: \u0412\u0440\u0435\u043c\u044f \u0438 \u041a\u043e\u0441\u043c\u043e\u0441 \u0432 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0445, \u0446\u0435\u043d\u0442\u0440\u0430\u043b\u044c\u043d\u044b\u0445 \u0442\u0435\u043c \u0441\u0432\u043e\u0438\u0445 \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0439 \u0442\u0430\u043a\u0438\u0445, \u043a\u0430\u043a Scrisoarea<\/em> I<\/em> (\u041f\u0435\u0440\u0432\u043e\u0435 \u043f\u0438\u0441\u044c\u043c\u043e), Rug<\/em>\u0103<\/em>ciunea<\/em> unui<\/em> dac<\/em> (\u041c\u043e\u043b\u0438\u0442\u0432\u0430 \u0434\u0430\u043a\u0430), Glossa<\/em>, <\/em>Luceafer<\/em>, \u043f\u043e\u0432\u0435\u0441\u0442\u044c S<\/em>\u0103<\/em>rmanul<\/em> Dionis<\/em> (\u0411\u0435\u0434\u043d\u044f\u0433\u0430 \u0414\u0438\u043e\u043d\u0438\u0441), \u00a0\u0430 \u0442\u0430\u043a\u0436\u0435 La<\/em> Steaua<\/em> (K \u0437\u0432\u0435\u0437\u0434\u0435), \u0432\u044b\u0440\u0430\u0436\u0430\u0435\u043c\u044b\u0435 \u043f\u043e\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u043e\u043c \u0442\u0430\u043a\u0438\u0445 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u043e\u0432, \u043a\u0430\u043a \u0431\u0435\u0441\u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0441\u0442\u044c, \u0433\u0435\u043d\u0435\u0437\u0438\u0441, apocalipsis\/\u201e\u043e\u0431\u0440\u0443\u0448\u0435\u043d\u0438\u0435 \u043a\u043e\u0441\u043c\u043e\u0441\u0430\u201d, \u0441\u043a\u043e\u0440\u043e\u0441\u0442\u044c \u0441\u0432\u0435\u0442\u0430, \u043b\u0443\u043d\u0430, \u0441\u043e\u043b\u043d\u0446\u0435, \u0437\u0432\u0451\u0437\u0434\u044b, \u0437\u043e\u0440\u0438, \u043d\u0435\u0431\u043e, \u043c\u0435\u0436\u0433\u0430\u043b\u0430\u043a\u0442\u0438\u0447\u043d\u044b\u0439 \u043f\u043e\u043b\u0451\u0442, \u0445\u0430\u043e\u0441, \u043c\u0443\u0437\u044b\u043a\u0430 \u043d\u0435\u0431\u0435\u0441\u043d\u044b\u0445 \u0441\u0444\u0435\u0440 \u0438 \u0434\u0440. \u041f\u0440\u0438 \u044d\u0442\u043e\u043c, \u0431\u043e\u043b\u044c\u0448\u043e\u0435 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u043e\u043d \u0443\u0434\u0435\u043b\u044f\u043b \u043f\u0440\u0438\u0437\u043d\u0430\u043d\u0438\u044e \u044d\u043f\u0438\u0441\u0442\u043e\u043b\u044f\u0440\u043d\u043e\u0439 \u0438\u0441\u043f\u043e\u0432\u0435\u0434\u0438 \u043e \u0441\u0432\u043e\u0438\u0445 \u0443\u0432\u043b\u0435\u0447\u0435\u043d\u0438\u044f\u0445 \u043d\u0430\u0443\u043a\u043e\u0439 \u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043e\u0439.<\/p>\n \u042d\u043c\u0438\u043d\u0435\u0441\u043a\u0443 \u2013 \u044d\u0442\u043e \u043f\u043e\u044d\u0442, \u043a\u043e\u0442\u043e\u0440\u043e\u0433\u043e \u0432\u043e\u043b\u043d\u043e\u0432\u0430\u043b\u043e \u043f\u0440\u0435\u0436\u0434\u0435 \u0432\u0441\u0435\u0433\u043e\u00a0 \u043d\u0435\u0431\u0435\u0441\u043d\u043e\u0435 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e. \u0412 \u044d\u0442\u043e\u043c \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438, Scrisoarea<\/em> I<\/em> (\u041f\u0435\u0440\u0432\u043e\u0435 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\u0441\u043e\u043f\u043e\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u0438 \u043a\u043e\u0441\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u044f\u0432\u043b\u0435\u043d\u0438\u044f \u0441 \u0434\u0443\u0448\u0435\u0432\u043d\u044b\u043c\u0438 \u043f\u0435\u0440\u0435\u0436\u0438\u0432\u0430\u043d\u0438\u044f\u043c\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430: \u043f\u043e\u0442\u0435\u0440\u044f\u043d\u043d\u0430\u044f \u043b\u044e\u0431\u043e\u0432\u044c \u043e\u0449\u0443\u0449\u0430\u0435\u0442\u0441\u044f \u0432 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u043c \u0441 \u0442\u043e\u0439 \u0436\u0435 \u0438\u043d\u0442\u0435\u043d\u0441\u0438\u0432\u043d\u043e\u0441\u0442\u044c\u044e, \u043a\u0430\u043a \u0438 \u0432 \u043d\u0430\u0447\u0430\u043b\u044c\u043d\u043e\u0439 \u0441\u0442\u0430\u0434\u0438\u0438 \u0435\u0451 \u0437\u0430\u0440\u043e\u0436\u0434\u0435\u043d\u0438\u044f.<\/p>\n \u0427\u0442\u043e\u0431\u044b \u043f\u043e\u043d\u044f\u0442\u044c \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e\u0435\u00a0 \u0441\u043e\u0434\u0435\u0440\u0436\u0430\u043d\u0438\u0435 \u0434\u0430\u043d\u043d\u043e\u0433\u043e \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f, \u043c\u044b \u0434\u043e\u043b\u0436\u043d\u044b \u043f\u043e\u0437\u043d\u0430\u0442\u044c \u0441\u043a\u043e\u0440\u043e\u0441\u0442\u044c \u0441\u0432\u0435\u0442\u0430, \u043a\u043e\u0442\u043e\u0440\u0430\u044f \u043d\u0435\u0437\u0430\u0432\u0438\u0441\u0438\u043c\u043e \u043e\u0442 \u0435\u0451 \u0441\u0442\u0435\u043f\u0435\u043d\u0438 \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u0432\u0441\u0451-\u0442\u0430\u043a\u0438 \u043a\u043e\u043d\u0435\u0447\u043d\u043e\u0439, \u0430 \u0442\u0430\u043a\u0436\u0435 \u0438 \u0442\u043e, \u0447\u0442\u043e \u0440\u0430\u0441\u0441\u0442\u043e\u044f\u043d\u0438\u0435 \u043c\u0435\u0436\u0434\u0443 \u0437\u0432\u0451\u0437\u0434\u0430\u043c\u0438 \u043d\u0430\u0441\u0442\u043e\u043b\u044c\u043a\u043e \u0431\u043e\u043b\u044c\u0448\u043e\u0435, \u0447\u0442\u043e \u0437\u0430 \u0435\u0434\u0438\u043d\u0438\u0446\u0443 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u044f\u00a0 \u044d\u0442\u043e\u0433\u043e \u0440\u0430\u0441\u0441\u0442\u043e\u044f\u043d\u0438\u044f \u0431\u0435\u0440\u0443\u0442 \u0441\u0432\u0435\u0442\u043e\u0432\u043e\u0439 \u0433\u043e\u0434, \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0441\u043e\u0431\u043e\u0439 \u0440\u0430\u0441\u0441\u0442\u043e\u044f\u043d\u0438\u0435, \u043f\u0440\u043e\u0448\u0435\u0434\u0448\u0435\u0435 \u0441\u0432\u0435\u0442\u043e\u043c \u0437\u0430 \u043e\u0434\u0438\u043d \u0433\u043e\u0434 (\u0441\u0432\u0435\u0442\u043e\u0432\u043e\u0439 \u0433\u043e\u0434 \u0440\u0430\u0432\u0435\u043d \u043f\u0440\u0438\u0431\u043b\u0438\u0437\u0438\u0442\u0435\u043b\u044c\u043d\u043e \u0434\u0435\u0432\u044f\u0442\u0438 \u0431\u0438\u043b\u043b\u0438\u043e\u043d\u0430\u043c \u0441 \u043f\u043e\u043b\u043e\u0432\u0438\u043d\u043e\u0439 \u043a\u0438\u043b\u043e\u043c\u0435\u0442\u0440\u043e\u0432). \u041d\u0435\u0431\u0435\u0441\u043d\u044b\u0435 \u0441\u0432\u0435\u0442\u0438\u043b\u0430 (\u0437\u0432\u0451\u0437\u0434\u044b), \u0441\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u044e\u0449\u0438\u0435 \u0441\u0430\u043c\u0443\u044e \u043e\u0442\u0434\u0430\u043b\u0451\u043d\u043d\u0443\u044e \u0442\u0443\u043c\u0430\u043d\u043d\u043e\u0441\u0442\u044c,\u00a0 \u043d\u0430\u0445\u043e\u0434\u044f\u0442\u0441\u044f \u043e\u0442 \u043d\u0430\u0441 \u043d\u0430 \u0440\u0430\u0441\u0441\u0442\u043e\u044f\u043d\u0438\u0438 \u0431o\u043blee \u043e\u0434\u043d\u043e\u0433\u043e \u043c\u0438\u043b\u043b\u0438\u043e\u043d\u0430 \u0441\u0432\u0435\u0442\u043e\u0432\u044b\u0445 \u043b\u0435\u0442. \u0417\u0432\u0451\u0437\u0434\u044b, \u0441\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u043d\u043e\u0432\u044b\u043c \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f\u043c a\u0441\u0442\u0440o\u0444\u0438\u0437\u0438\u043a\u0438, \u0441\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u044e\u0442 \u043d\u0435\u0431\u0435\u0441\u043d\u044b\u0435 \u0442\u0435\u043b\u0430, \u043a\u043e\u043e\u0442\u0440\u0440\u044b\u0435 \u043d\u0435 \u044f\u0432\u043b\u044f\u044e\u0442\u0441\u044f \u0432\u0435\u0447\u043d\u044b\u043c\u0438: \u043e\u043d\u0438 \u043f\u043e\u0441\u0442\u043e\u044f\u043d\u043d\u043e \u0444\u043e\u0440\u043c\u0438\u0440\u0443\u044e\u0442\u0441\u044f \u0438 \u043f\u0440\u0435\u043e\u0431\u0440\u0430\u0437\u0443\u044e\u0442\u0441\u044f. \u042d\u0442\u043e \u0434\u0430\u0451\u0442 \u043d\u0430\u043c \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u044c \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0442\u044c, \u0447\u0442\u043e \u0437\u0432\u0435\u0437\u0434\u0430 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\u0441\u043a\u0430\u0437\u0430\u043d\u043d\u043e\u0433\u043e \u043c\u043d\u043e\u044e \u0432\u044b\u0448\u0435 o \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f \u00ab\u041a \u0437\u0432\u0435\u0437\u0434\u0435\u00bb<\/em>,<\/strong> \u043c\u044b \u0441 \u0432\u0430\u043c\u0438 \u0441\u0435\u0439\u0447\u0430\u0441 \u043f\u043e\u0441\u043b\u0440\u0443\u0448\u0430\u0435\u043c \u0435\u0433\u043e \u043f\u0435\u0440\u0435\u0432\u043e\u0434 \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u0438\u0439,\u00a0 \u043d\u043e \u0438 \u043d\u0430 \u0443\u043a\u0440\u0430\u0438\u043d\u0441\u043a\u0438\u0439 \u044f\u0437\u044b\u043a \u041e\u043b\u0435\u0433\u043e\u043c \u0413\u043e\u043d\u0447\u0430\u0440\u0435\u043d\u043a\u043e \u0438\u0437 \u043a\u043d\u0438\u0433\u0438 \u00ab\u0417\u0430 \u0415\u043c\u0456\u043d\u0435\u0441\u043a\u0443 \u0434\u043e \u0441\u0435\u0431\u0435\u00bb.<\/p>\n \u00a0<\/em><\/p>\n \u041a \u0417\u0412\u0415\u0417\u0414\u0415<\/em><\/strong><\/p>\n \u0417\u0432\u0435\u0437\u0434\u044b \u043d\u043e\u0432\u043e\u0440\u043e\u0436\u0434\u0451\u043d\u043d\u043e\u0439 \u0441\u0432\u0435\u0442,<\/em><\/p>\n \u0421\u0442\u0440\u0435\u043c\u044f\u0441\u044c \u043a \u0417\u0435\u043c\u043b\u0435, \u043f\u0440\u043e\u0432\u043e\u0434\u0438\u0442<\/em><\/p>\n \u0412 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u0435 \u0441\u043e\u0442\u043d\u0438 \u0442\u044b\u0441\u044f\u0447 \u043b\u0435\u0442,<\/em><\/p>\n \u041f\u043e\u043a\u0430 \u0434\u043e \u043d\u0430\u0441 \u0434\u043e\u0445\u043e\u0434\u0438\u0442.<\/em><\/p>\n \u0411\u044b\u0442\u044c \u043c\u043e\u0436\u0435\u0442, \u043e\u043d \u0443\u0436\u0435 \u0443\u0433\u0430\u0441<\/em><\/p>\n \u0412 \u043f\u0440\u043e\u0441\u0442\u043e\u0440\u0430\u0445 \u043c\u0438\u0440\u043e\u0437\u0434\u0430\u043d\u044c\u044f<\/em><\/p>\n \u0412 \u0442\u043e\u0442 \u0441\u0430\u043c\u044b\u0439 \u043c\u0438\u0433, \u043a\u043e\u0433\u0434\u0430 \u0434\u043e \u043d\u0430\u0441<\/em><\/p>\n \u0414\u043e\u0448\u043b\u043e \u0435\u0433\u043e \u0441\u0438\u044f\u043d\u044c\u0435.<\/em><\/p>\n \u0417\u0432\u0435\u0437\u0434\u0430 \u043f\u043e\u0442\u0443\u0445\u043b\u0430, \u0443\u043c\u0435\u0440\u043b\u0430,<\/em><\/p>\n \u041d\u043e \u0441\u0432\u0435\u0442 \u0441\u0442\u0440\u0443\u0438\u0442\u0441\u044f \u044f\u0441\u043d\u044b\u0439:<\/em><\/p>\n \u041f\u043e\u043a\u0430 \u043d\u0435 \u0432\u0438\u0434\u0435\u043b\u0438 \u2013 \u0431\u044b\u043b\u0430,<\/em><\/p>\n \u0410 \u0432\u0438\u0434\u0438\u043c \u2013 \u0443\u0436 \u043f\u043e\u0433\u0430\u0441\u043b\u0430.<\/em><\/p>\n \u0411\u044b\u043b\u0430 \u043b\u044e\u0431\u043e\u0432\u044c, \u0435\u0451 \u0443\u0436 \u043d\u0435\u0442,<\/em><\/p>\n \u0417\u0430\u0442\u043c\u0438\u043b\u0430\u0441\u044c \u043c\u0440\u0430\u043a\u043e\u043c \u043d\u043e\u0447\u0438,<\/em><\/p>\n \u041d\u043e \u0432\u0441\u0451 \u043b\u044e\u0431\u0432\u0438 \u0443\u0433\u0430\u0441\u0448\u0435\u0439 \u0441\u0432\u0435\u0442<\/em><\/p>\n \u041c\u043d\u0435 \u043e\u0441\u043b\u0435\u043f\u043b\u044f\u0435\u0442 \u043e\u0447\u0438.<\/em><\/p>\n (\u043f\u0435\u0440\u0435\u0432\u043e\u0434 \u00a0\u042e\u0440\u0438\u0439 \u041a\u043e\u0436\u0435\u0432\u043d\u0438\u043a\u043e\u0432)<\/em><\/p>\n \u00a0<\/em><\/strong><\/p>\n \u0414\u041e\u00a0 \u0417<\/em><\/strong>\u0406<\/em><\/strong>\u0420\u041a\u0418<\/em><\/strong><\/p>\n \u0417\u043e\u0440\u0456 \u043d\u043e\u0432\u043e\u043d\u0430\u0440\u043e\u0434\u0436\u0435\u043d\u043e\u0457 \u0441\u0432\u0456\u0442\u043b\u043e<\/em><\/p>\n \u043b\u0435\u0442\u0438\u0442\u044c \u0434\u043e \u043d\u0430\u0441 \u043c\u0456\u043b\u044c\u0439\u043e\u043d\u0438 \u0434\u043e\u0432\u0433\u0438\u0445 \u043b\u0456\u0442.<\/em><\/p>\n \u0414\u043e\u043f\u043e\u043a\u0438 \u0439 \u0442\u0443\u0442 \u0441\u0442\u0430\u0454 \u0432\u0436\u0435 \u0437\u0440\u0438\u043c\u043e \u0432\u0438\u0434\u043d\u0435,<\/em><\/p>\n \u0432\u043e\u043d\u043e \u043c\u0438\u043d\u0430\u0454 \u043d\u0435 \u043e\u0434\u0438\u043d \u0431\u0443\u0440\u0435\u043c\u043d\u0438\u0439 \u0441\u0432\u0456\u0442.<\/em><\/p>\n \u041c\u043e\u0436\u043b\u0438\u0432\u043e \u0434\u0435\u0441\u044c \u0432\u043e\u043d\u043e \u0434\u0430\u0432\u043d\u043e \u0432\u0436\u0435 \u0437\u0433\u0430\u0441\u043b\u043e,<\/em><\/p>\n \u0443 \u043d\u0435\u0431\u0443\u0442\u0442\u044f \u0443\u0442\u0430\u043b\u043e \u0439 \u0437\u0430\u0431\u0443\u0442\u0442\u044f<\/em><\/p>\n \u0432 \u0442\u0443 \u043c\u0438\u0442\u044c, \u043a\u043e\u043b\u0438, \u043f\u043e \u043d\u0430\u0448\u0438\u0445 \u043c\u0456\u0440\u043a\u0430\u0445, \u0432\u0447\u0430\u0441\u043d\u043e<\/em><\/p>\n \u043f\u0440\u043e\u0442\u0443\u0431\u0435\u0440\u0430\u043d\u0446\u0456 \u0439\u043e\u0433\u043e \u0437 \u043a\u043e\u0441\u043c\u043e\u0441\u0443 \u043b\u0435\u0442\u044f\u0442\u044c.<\/em><\/p>\n \u0417\u043e\u0440\u044f \u044f\u0441\u043d\u0430 \u0437\u0433\u043e\u0440\u0456\u043b\u0430 \u0434\u0435\u0441\u044c \u0434\u043e \u0442\u043b\u0430,<\/em><\/p>\n \u043f\u043e\u043a\u0438 \u0434\u043e\u043b\u0430\u043b\u043e \u0441\u0432\u0456\u0442\u043b\u043e \u0432\u0441\u0435\u0441\u0432\u0456\u0442\u0438 \u0431\u0435\u0437\u043a\u0440\u0430\u0457.<\/em><\/p>\n \u0407\u0457 \u043d\u0435 \u0431\u0430\u0447\u0438\u043b\u0438 \u043c\u0438 \u2013 \u0434\u0435\u0441\u044c \u0432\u043e\u043d\u0430 \u0431\u0443\u043b\u0430\u2026<\/em><\/p>\n \u0422\u0435\u043f\u0435\u0440 \u043e\u0441\u044c \u0431\u0430\u0447\u0438\u043c\u043e, \u0442\u0430 \u0432\u0436\u0435 \u0457\u0457 \u043d\u0435\u043c\u0430\u0454!<\/em><\/p>\n \u0422\u0430\u043a \u0456 \u043b\u044e\u0431\u043e\u0432 \u0443 \u0434\u0430\u043b\u0456 \u043d\u0435\u043f\u0440\u0438\u0432\u0456\u0442\u043d\u0456\u0439,<\/em><\/p>\n \u043c\u0430\u0431\u0443\u0442\u044c, \u0443\u0436\u0435 \u0437\u0430\u0433\u0430\u0441\u043b\u0430 \u0432 \u043c\u0438\u0442\u044c \u0443\u0440\u043e\u0447\u0443\u2026<\/em><\/p>\n \u0410\u043b\u0435 \u043c\u0435\u043d\u0456 \u0457\u0457 \u0449\u0435 \u0441\u0432\u0456\u0442\u0438\u0442\u044c \u0441\u0432\u0456\u0442\u043b\u043e,<\/em><\/p>\n \u0430\u0436 \u0441\u043b\u0456\u043f\u0438\u0442\u044c \u043e\u0447\u0456!<\/em><\/p>\n (\u041f\u0435\u0440\u0435\u043a\u043b\u0430\u0434 Oleg Honcearenko)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Studiul abordeaz\u0103 tr\u0103irile cosmice \u0219i harul profetic din lirica postum\u0103 a lui Eminescu, argument\u00e2nd, pe baza unei cercet\u0103ri de teren, c\u0103 „pata alb\u0103” din biografia poetului adolescent marcheaz\u0103 o Revela\u021bie ce i-a conferit un poten\u021bial supradimensional, anticip\u00e2nd, printre altele, legile universului.<\/p>\n","protected":false},"author":1,"featured_media":4761,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4759","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=\/wp\/v2\/posts\/4759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4759"}],"version-history":[{"count":4,"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=\/wp\/v2\/posts\/4759\/revisions"}],"predecessor-version":[{"id":4765,"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=\/wp\/v2\/posts\/4759\/revisions\/4765"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=\/wp\/v2\/media\/4761"}],"wp:attachment":[{"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/poduridedor.uslr.md\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}